Columbia
Missourian, March 26, 1995
In
a 1989 music history class at Northwestern University, the professor
began his section on Wagner by playing the Ring cycle. As the music
began, the students filled the classroom with the chorus, “Kill the
wabbit! Kill the wabbit!”
As
almost any member of the television generation would know, the
reference is to the classic 1957 Bugs Bunny cartoon, What’s
Opera, Doc?, an inspired piece of lunacy featuring Elmer Fudd as
a Valkyrie warrior and Bugs as both the intended victim of Elmer’s
wrath and Brunnhilde, the object of his desire. When Bugs/Brunnhilde
dies at the conclusion, a heartbroken Elmer carries off the corpse,
prompting Bugs to turn to the camera and ask, “What do you expect
in an opera, a happy ending?”
What’s
Opera, Doc
is a product of the cartoon genius of Chuck Jones, a giant of
twentieth-century popular culture, whose effect on the cultural frame
of reference of at least three generations of Americans
has been incalculable. One of the four major directors responsible
for the development of the modern-day Brer Rabbit, Bugs Bunny, Jones
also created several of Warner Brothers’ other most prominent
cartoon characters, including Pepé
Le Pew, the amorous skunk who speaks with a Charles Boyer accent and
mistakenly believes a female cat is a lady skunk who adores him, and
Wile E. Coyote, a contemporary Sisyphus whose eternal quest is a
maniacal pursuit of the elusive Road Runner.
In
addition to such series characters, Jones directed several brilliant
one-shots, such as One Froggy
Evening (1955), the story of
the greed inspired by a singing frog; The
Dot and the Line (1965), in
which the hopelessly square Line is madly in love with the
beautiful Dot, who only has eyes for the beatnik Squiggle; and How
the Grinch Stole Christmas (1967), which used the menacing voice
of Boris Karloff to bring Dr. Seuss’s characters to life.
Hugh
Kenner, a literature professor at Johns Hopkins University, strikes a
proper balance between taking Jones seriously as an artist and not
letting that diminish the sheer pleasure of his cartoons. Jones comes
across as a witty, erudite raconteur, whose conversation is peppered
with references to a wide range of (primarily literary) sources, from
Mark Twain to James Joyce to Georges Santayana. He is a master of
comic timing; as he comments on the Coyote’s oft-repeated fall from
a cliff: “Eighteen frames for him to fall into the distance and
disappear, then fourteen frames later he would hit. It seemed to me
that thirteen frames didn’t work in terms of humor, and neither did
fifteen frames. Fourteen frames got a laugh.” (To put this in
perspective, a single frame is briefer than the blink of an eye.)
The
secret of successful animation, according to Jones, lies in the
character’s way of moving. For example, Pepé
Le Pew’s manner of running when pursuing the cat is the “pronk,”
a South African word coined to describe the leaping movements of the
springbok. “The Pepé
pronk is a sequence of ecstatic vertical leaps, all four feet leaving
the ground at once, forward movement perhaps half vertical, eyes
wide, tongue lolling, the whole danced to a dream-tempo metronome
that’s wholly decoupled from the panic of any springbok,” Kenner
writes. “It’s contemplative, and what its contemplation
postulates is leisurely future bliss, untarnished by any cynicism
about ‘Jam Tomorrow but never Jam Today.’”
Furthermore,
Jones comments, his characters need to be recognizable and
comprehensible in both action and emotion. Thus his version of Bugs
Bunny differed from the wildly anarchic character created by Tex
Avery. Jones’s Bugs combined the “spicy, somewhat erudite
introspection of a Professor Higgins, who, when nettled or
threatened, would respond with the swagger of D’Artagnan as played
by Errol Flynn, with the quick wittedness of Dorothy Parker—in
other words, the Rabbit of My Dreams.”
Other
recognizable character types include the Coyote, symbol, in Jones’s
view, of fanaticism, for which he cites Santayana’s definition of
the fanatic—“one who redoubles his effort, having forgotten his
aim."
Jones’s
genius rests on taking his work seriously without having pretensions
that he was producing art. “I don’t know of any way to express it
except by saying there are only two things that count,” he
comments. “One is the love that you have for what you do, and the
other is the work you’re willing to devote to achieve it.” But of
the two, only the love should be apparent, he continues. “If the
work shows, you’re in trouble. [In] Roger Rabbit, the only
thing that showed was the work. But the love was nonexistent.”
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